Posted on November 20, 2025

Dying of Laughter: Exploring Horror Parody and the Scary Movie Films

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By

Nehir Orhon

A haunted house, an innocent girl possessed by the devil, or a group of teenagers that make foolish decisions to try and survive a masked killer… These cliché horror tropes can be found in famous horror films, such as The Exorcist (1973) and The Texas Chain Saw Massacre (1974). Such storylines, figures and settings are elements that are commonly associated with the genre’s identity.

However, as Chris Yogerst argues, “repetition of genre tropes breeds familiarity, robbing once-shocking images and plot twists of the impact they originally had” (Yogerst 207). When these key tropes and patterns get overused in horror films, they become repetitive and lead to criticism, self-reflection, and parody. In the book Film Parody, Dan Harries defines parody as “the process of recontextualizing a target or source text through the transformation of its textual (and contextual) elements, thus creating a new text” (Harries 6). In this instance, through twisting the lexicon, style or syntax, parody spoofs the familiar patterns, stereotypical and normative representation of marginalised groups, and cultural taboos displayed in horror films.

Scary Movie (Keenen Ivory Wayans, 2000), the first film of the contemporary horror parody franchise, takes Scream (1996) and I Know What You Did Last Summer (1997) as reference. Whilst spoofing these movies, Scary Movie not only makes fun of the familiar horror tropes but also exposes how the “film technology and genre fictions” (Bailey 1229) are shaped by the hegemony of the white male gaze and “white ideological frames” (Yancy and Ryser 732). This essay explores the relation between horror, humour and social critique, and how parody functions within the Scary Movie films through analysing the used “methods of parodic coding” (Harries 39).

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Posted on November 16, 2025

Sympathy for the Devil: The Carpenter’s Son, Religion, and Horror

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By

Steve A. Wiggins

Religion and horror have been close companions ever since Rosemary’s Baby (Roman Polanski, 1968) showed that their relationship could be brought out into the open. Horror movies that feature Jesus directly are somewhat rare. The 2001 parody Jesus Christ Vampire Hunter (Lee Demarbre) really doesn’t count.  A low-budget comedy-horror, Demarbre’s film attempts no theological statements, just laughs. It has been suggested a time or two that Mel Gibson’s The Passion of the Christ (2004) could be considered a horror film. It certainly goes for the torture porn aesthetic, and it does have some passing similarities with The Carpenter’s Son (Lotfy Nathan, 2025).  The two movies take different texts, however.

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Posted on November 4, 2025

To Sleep with Demons: A Review of A Muse by Kieran Saint Leonard

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by Patrick Zaia

In 1844, the philosopher Arthur Schopenhauer penned a curious and somewhat controversial essay titled ‘The Metaphysics of Sexual Love’. With devilish and gloomily elegant prose, Schopenhauer’s essay articulates a theory of sexual love and desire that is negative, irrational, and perilously self-destructive to all those who experience it. In one of the essay’s more bombastic sections, Schopenhauer’ describes the sexual instinct thusly:

“Every day it brews and hatches the worst and most perplexing quarrels and disputes, destroys the most valuable relationships, and breaks the strongest bonds. It demands the sacrifice sometimes of life or health, sometimes of wealth, position, and happiness. Indeed, it robs of all conscience those who were previously loyal and faithful. Accordingly, it appears on the whole as a malevolent demon, striving to pervert, to confuse, and to overthrow everything.”

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Posted on October 26, 2025

What Is It Like to Be a Good Boy? Trying to Imagine the Phenomenology of a Dog

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Robert S. Cairns

The philosopher Thomas Nagel famously asked “What Is It Like to Be a Bat?” In his essay, Nagel argues that if we agree that bats, like many other animals, are creatures with experiences, then there is a type of ‘batness’ to the bat that makes it distinctly itself. I could not help thinking about this while watching Ben Leonberg’s Good Boy (2025), which invites the viewer to imagine what it is like to be a dog. I also wondered to what extent a film was able to show me, even modestly, what this might be like.

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Posted on September 29, 2025

What If Witches Are Actually Real? Zach Cregger’s Weapons and Witches

Guest Post

Robert S. Cairns

In high school we had to read Arthur Miller’s The Crucible (1953), an allegory about the McCarthy-era, Communist ‘Red Scare’ in America that used the Salem Witch Trials as its point of comparison. Years later, I discovered there was actually Communist infiltration during this time and that the fear was credible. If the supposed hysteria surrounding the ‘Red Scare’ had some basis in truth, could the same be said of the witches Arthur Miller used as a historical reference?

Years later still, I watched Carl Theodore Dreyer’s Day of Wrath (1943). Another allegory for mass hysteria, I remember wondering why witches couldn’t just be real in this moment of occult-haunted history, and why it seemed as if the intelligent person had to represent them by way of allegory. Dreyer depicted the existence of miracles in his other, most famous film, Ordet (1955). But apparently witches were a step too far for him.

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