Posted on September 23, 2025

Why the Producer’s Cut & Curse of Thorn Captures the True Spirit of Halloween and Michael Myers

Guest Post

Alfonso Zavala, Jr.

Within the past few decades, Hollywood has released legacy sequels and reboots of many well-known film franchises. These include popular titles such as Star Wars and even Jurassic Park (now rebranded as Jurassic World). Many of these recent sequels have been met with extreme controversy due to characters, plot and storytelling decisions which changed canon for better or worse. (All you need to do is go online and watch videos and read comments to see this is true.) If Star Wars is a controversial fandom because of the direction the canon has gone, so is Halloween.

Since 1978, Michael Myers has been an icon in the horror genre and remains as relevant as ever. He is as synonymous as the jack-o’-lantern with the holiday of Halloween itself.[i] Indeed, Halloween’s legacy and impact upon horror cannot be understated, and numerous homages—even rip offs—have followed in its wake. While director John Carpenter originally intended Michael Myers to be in only a single standalone film, the character and his story have taken on a life of their own, with different iterations all attempting to expand upon the original film in the form of reboots and remakes.

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Posted on September 15, 2025

Society Must be Upended: 28 Years Later and the Shattered Dream of Zombie Apocalypse Post-COVID-19

Guest Post

Andrés Emil González

When Jim (Cillian Murphy) wakes up from a coma near the beginning of Danny Boyle’s classic zombie film, 28 Days Later (2002), he does so wholly alone. This is not so surprising in a film and, indeed, a whole subgenre of horror fixated on the idea of societal breakdown and the survival of the individual in its aftermath, but it is a choice worth reexamining in light of Boyle and screenwriter Alex Garland’s return to the franchise with 2025’s 28 Years Later. For starters, the social world that was toppled by a handful of animal rights activists at the start of the first film is firmly back at the outset of this third and most recent entry, albeit in a particularly monstrous form. This time, when 28 Years protagonist Spike sets off on his perilous journey, his social world is not nearly as empty as the streets of London that Jim walked upon his return to life. As the film does, we might ask: what happened in between? If the story of the 28 Days Later series turns on this question with respect to quarantined Britain and Ireland, it also poses a broader question about zombie narratives in the twenty-first century, and particularly in the wake of the COVID-19 pandemic. What does actually happen to society when it faces a global viral threat?

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Posted on August 29, 2025

Empty Empires: A Review of Alma Katsu’s Fiend

Guest Post

Kyle Brett

Despite its cultural ties and flashy prose, Alma Katsu’s forthcoming Fiend falls short. When I finished Fiend, I felt like I read a story filled with tissue paper dolls instead of characters. And like tissue paper, this cast of characters was only worth a single use.

For a while, I thought maybe that was the point. That there had to be a reason for such a stunning lack of depth and motivation. Is this a critique of the billionaire class — a book where blind ambition, generational trauma, and power vacuums collide to show readers that dynastic families like the Berishas are impossible to relate to? Is this Katsu at her most political? Or is this about horror being able to barely stand on its own next to the atrocities of capitalism’s corrupting reach?

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person in a slicker raises a hook in the air. Their face is obscured.
Posted on August 18, 2025

“What Are You Waiting For?”: Talking I Know What You Did Last Summer

Podcast

In this episode, we’re talking all things I Know What You Did Last Summer.  Loosely based on the novel by Lois Duncan, this story of adolescent guilt and moral consequence has demonstrated remarkable cultural longevity but why? We’re breaking down this legacy sequel with spoilers, so stay tuned.

Decorative image that links to podcast.

Works Cited

Khalid, Haliyana, and Alan Dix. “I Know What You Did Last Summer: What Can We Learn from Photolog.” ECSCW Conference, 2007.

Loock, Kathleen. “Reboot, Requel, Legacyquel: Jurassic World and the Nostalgia Franchise,” 173-88, Daniel Herbert and Constantine Verevis (eds), Film Reboots, Edinburgh University Press, 2020.

Och, Dana. “Beyond Surveillance: Questions of the Real in the Neopostmodern Horror Film.” Style and Form in the Hollywood Slasher Film. Palgrave Macmillan UK, 2015, pp. 195-212.

Patterson, Valerie O. “Writing Books that Hold Up, from Pay Phones to Cell Phones: An Interview with YA Suspense Novelist Lois Duncan,” North Carolina Literature into Film, vol. 21, 2012, pp. 123-32.

Schneider, Steven Jay. “Kevin Williamson and the Rise of the Neo-stalker.” Post Script, vol. 19, no. 2, 1999, pp. 73-87.

Posted on August 12, 2025

Chlorinated Slaughter: Predation and Power in Ten Horror Movie Swimming Pools

Guest Post

Cullen Wade

            “Swimming isn’t a sport. Swimming is a way to keep from drowning.”

—George Carlin, Playin’ with Your Head

Springboard

If, as it’s speculated, our prehistoric ancestors learned swimming to escape predators1, I doubt many of the millions of Americans who use swimming pools every year are consciously practicing how to avoid being ripped apart by beasts. But as hundreds of horror films suggest—including the 100 or so I dissect in my forthcoming book S(p)lasher Flicks: The Swimming Pool in Horror Cinema—part of us remembers. Unlike wild-water swimming, the artificial pool is supposed to be safe, a water experience mediated by concrete and chemicals. But even the tamest water is inhospitable to surface-dwellers, and the horror movie swimming pool often functions as what theorist Barbara Creed calls a “border.” Creed, who builds on Julia Kristeva’s abject and Jacques Lacan’s symbolic order, writes that “the concept of a border is central to the construction of the monstrous in the horror film […] to bring about an encounter between the symbolic order and that which threatens its stability.” She points out the importance of “a border between what Kristeva refers to as ‘the clean and proper body’ and the abject body.”2

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