Horror Homeroom

Posted on July 20, 2025

Texas Chainsaw Mass-Trauma Ritual: Illuminati Panic in The Next Generation

Guest Post

Adam Pasen

Much has already been made of the conspiracy themes of Texas Chainsaw Massacre: The Next Generation (Kim Henkel, 1995); the alleged “shameless remake” follows final girl Jenny (Renée Zellweger in her first starring role) and her ill-fated friends trying to survive the prom night from hell after crashing their black Lincoln Continental on a Texas backroad – the same car and state in which JFK was killed. Matthew McConaughey’s villainous Vilmer drives a tow truck that literally reads “Illuminati Wrecking.” He and his girlfriend Darla (Tonie Perenski) seem to have been subjected to Illuminati-style mind control as posited by Fritz Springmeier (Vilmer’s trigger phrase is “silly boy,” while the relatively normal Darla periodically dissociates into a sexually aggressive dominatrix). Read more

Posted on June 30, 2025

What is Your House Made Of: Colonial Returns in The Wolf House (2018)

Guest Post

Emily Naser-Hall

Cristóbal León and Joaquin Cociña’s The Wolf House (2018) commences with an illusion of pastoral ideal. Analog footage displays a table laden with honey-filled jars, the voices of children singing an off-key melody crafting an atmosphere of peacefulness. This honey, the voiceover narration explains, is the lifeblood of an enigmatic community known only as “the Colony,” an isolated community of German expatriates whom the narrator claims seek only to exist in harmony with the natural beauty of southern Chile. A montage shows footage of blond children in lederhosen, white women keeping house, and benevolent nurses tending to native Chilean peasants whom the narrator identifies as “our partners in hardship.” But the video soon takes a sharp turn. “The dark legend that has been created around us is mainly due to ignorance,” the narrator argues in practiced Spanish, his German accent thinly concealed. “They are ignorant, those who fear a community that remains isolated and pure.” The narrator then explains that the Colony has chosen to release footage “rescued from the vaults of our colony” to demonstrate the community’s purity and disprove the aforementioned dark legend. What follows, however, is over sixty minutes of nightmare fuel that utterly fails to counteract any rumors of the Colony’s insidiousness.

A man screams to warn people to get out of the ocean.

Posted on June 20, 2025

50 Years Later: Talking the Jaws Franchise

Podcast

We’re celebrating the 50th anniversary of Jaws by looking back at Spielberg’s genre-defining original and its progressively wilder sequels. A quartet of films that not only redefined summer horror but also played a pivotal role in shaping contemporary fears of the ocean, the Jaws franchise embraced genre hybridity, influenced public perception of sharks, and contributed to the rise of the summer blockbuster. But are there other reasons that explain the original film’s enduring cultural relevance? We’re diving in today with spoilers, so stay tuned!

Works Cited

Caputi, Jane E. “Jaws as Patriarchal Myth.” Journal of Popular Film, vol. 6, no. 4, 1978, pp. 305-326.

Caputi, Jane. “Jaws as Patriarchal—and Ecocidal—Myth.” “This Shark, Swallow You Whole”: Essays on the Cultural Influence of Jaws, edited by Kathy Merlock Jackson and Philip L. Simpson, McFarland, 2023, pp. 9 – 17.

Edgerton, Gary R. “Summer Spielberg, Winter Spielberg: Generational Transitions from Jaws to the Age of Convergence.” “This Shark, Swallow You Whole”: Essays on the Cultural Influence of Jaws, edited by Kathy Merlock Jackson and Philip L. Simpson, McFarland, 2023, pp. 227-244.

Howe, Andrew. “Amity Means Friendship: Jaws and the Post-Vietnam Politics of Perception.” “This Shark, Swallow You Whole”: Essays on the Cultural Influence of Jaws, edited by Kathy Merlock Jackson and Philip L. Simpson, McFarland, 2023, pp. 31 – 45.

Jackson, Kathy Merlock, and Philip L. Simpson, eds. ” This shark, swallow you whole”: Essays on the Cultural Influence of Jaws. McFarland, 2023.

Jameson, Fredric. “Reification and Utopia in Mass Culture (1979).” Cultural Theory: An Anthology, edited by Imre Szeman and Timothy Kaposy, 1990, pp. 60-71.

“Jaws (franchise).” Wikipedia, Wikimedia Foundation, 30 May 2025, en.wikipedia.org/wiki/Special_relativity. Accessed 6 June 2025.

Le Busque, Brianna, and Carla Litchfield. “Sharks on Film: An Analysis of How Shark-Human Interactions Are Portrayed in Films.” Human Dimensions of Wildlife, vol. 27, no. 2, 2022, pp. 193-199.

Lucken, Melissa Ford. “Struggling Against the Tide: Narrative Structure and the Human Connection in Jaws.” “This Shark, Swallow You Whole”: Essays on the Cultural Influence of Jaws, edited by Kathy Merlock Jackson and Philip L. Simpson, McFarland, 2023, pp. 46 – 58.

Melia, Matthew. “Relocating the Western in Jaws.” The ‘Jaws’ Book: New Perspectives on the Classic Summer Blockbuster, edited by IQ Hunter and Matthew Melia, Bloomsbury Academic, 2020.

Rubey, Dan. “The Jaws in the Mirror.” Jump Cut: A Review of Contemporary Media, no. 10-11, 1976, pp. 20-23.

Posted on June 16, 2025

Your Body is Naught but a Vessel: Racial Fetishization and Gendered Violence in Moreno-Garcia’s Mexican Gothic and Peele’s Get Out

Guest Post

Ava DeVries

In the horror genre, scholars tend to view gendered violence as solely a women’s issue—the victims are so often young (white) women, and the crazed axe murderers are so often (white) men. When the opposite is true, it’s considered subversive or even feminist. Similarly, analyses of feminist horror are frequently filtered through a white lens, ignoring intersectional perspectives. In recent years, however, more and more horror has been produced by creators from historically underrepresented backgrounds, who use the genre to comment on the intersections of race and gender.

One such author is Silvia Moreno-Garcia, whose novel Mexican Gothic was published in 2020.¹ The story is set in 1950s Mexico and follows Noemí Taboada, who receives a letter from her recently married cousin, Catalina, claiming that her husband has been poisoning her. Noemí decides to visit Catalina and her husband Virgil Doyle, who live with his eugenics-obsessed family of British expats. Eventually, she discovers that the Doyle house is overrun with a network of fungus which the family’s patriarch, Howard, has used to transfer his consciousness into the bodies of his children, allowing him to live for centuries. The family’s symbiotic relationship with the fungus requires their bloodline to stay “isolated” through inbreeding, but they now need to procreate outside the family—with Catalina or Noemí—to continue birthing viable children (Moreno-Garcia 213-15).

Posted on June 7, 2025

The Severed Sun – The Blood on Satan’s Claw for Our Time

Dawn Keetley

The Severed Sun (2024) is the first feature film of writer and director Dean Puckett, who has previously directed several documentaries and short films – notably, The Sermon (2017) and Satan’s Bite (2017), both of which explore themes similar to The Severed Sun. Filmed on Bodmin Moor in Cornwall, The Severed Sun follows an isolated community led by a religious leader, The Pastor (played brilliantly by Toby Stephens). The group’s way of living and dress at first suggest that this film is set in the past, but there are modern buildings, slag heaps, industrial ruins – and so perhaps this community is surviving in a near and potentially post-apocalyptic moment (something Puckett has confirmed in interviews). It quickly becomes clear that the community is strictly, even violently, hierarchical, with the uncompromising Pastor as unchallenged leader of the community and the men in the community as rulers in the family. The trajectory of the film is driven by the film’s rebellious protagonist (who also happens to be the Pastor’s daughter), Magpie (Emma Appleton, also brilliantly played). For her resistance – and the film begins with her killing her abusive husband – Magpie is ostracized by her community, labeled a witch. She refuses to be a victim, however, fighting back against the familial and group structures that oppress her and others in the community.