Horror Homeroom

Posted on May 14, 2021

Announcing the Bloodcurdling Book Club Podcast!

Listen, we love horror films, and we especially love talking about them on our podcast Horror Homeroom Conversations. But we also love ranting and raving over dark and disturbing popular fiction! And so, the Bloodcurdling Book Club was born.

This bi-weekly (we hope) podcast deep dives into one spine-tingling read per episode and we’re thrilled to kick things off with Cameron Roubique’s masterful Kill River (2015). Billed as a slasher film in book form, the story follows four campers who stumble upon an abandoned waterpark in the middle of the woods. What follows is a heart pounding game of cat and mouse with twists we did not see coming. But did it successfully capture the shlock and gore of 80s horror, or did it get lost in the nostalgia? Dawn and I delve into how Roubique’s story interacts with slasher conventions in some surprising and effective ways in this episode.

And because every slasher deserves a sequel, we’re also dropping a second episode that looks at Kill River 2 (2017), which follows the Final Girl back into suburbia and asks some uncomfortable but essential questions about what it really means to survive a traumatic event at a young age. We’re also including below a reading primer for anyone wanting to learn more about the slasher sub-genre and its conventions. If you enjoy these episodes, please let us know by rating and reviewing!

You can buy Cameron Roubique’s Kill River here (advertisement):

Suggested Reading on the Slasher Film

Anderson, Aaron C. Rethinking the Slasher Film: Violated Bodies and Spectators in “Halloween’’, `’Friday the 13th”, and “A Nightmare on Elm Street”. University of California, San Diego, 2013.

Christensen, Kyle. “The Final Girl versus Wes Craven’s” A Nightmare on Elm Street”: Proposing a Stronger Model of Feminism in Slasher Horror Cinema.” Studies in Popular Culture 34.1 (2011): 23-47.

Clayton, Wickham, ed. Style and form in the Hollywood slasher film. Springer, 2015.

Clover, Carol J. “Her body, himself: Gender in the slasher film.” Representations 20 (1987): 187-228.

Creed, Barbara. The monstrous-feminine: Film, feminism, psychoanalysis. Psychology Press, 1993.

Keisner, Jody. “Do you want to watch? A study of the visual rhetoric of the postmodern horror film.” Women’s Studies 37.4 (2008): 411-427.

Kendrick, James. “Razors in the Dreamscape: Revisiting” A Nightmare on Elm Street” and the Slasher Film.” Film Criticism 33.3 (2009): 17-33.

Mulvey, Laura. “Visual pleasure and narrative cinema.” Visual and other pleasures. Palgrave Macmillan, London, 1989. 14-26.

Nolan, Justin M., and Gery W. Ryan. “Fear and loathing at the cineplex: Gender differences in descriptions and perceptions of slasher films.” Sex Roles 42.1 (2000): 39-56.

Nowell, Richard. Blood money: A history of the first teen slasher film cycle. Bloomsbury Publishing, 2010.

Petridis, Sotiris. Anatomy of the Slasher Film: A Theoretical Analysis. McFarland, 2019.

Rieser, Klaus. “Masculinity and monstrosity: Characterization and identification in the slasher film.” Men and Masculinities 3.4 (2001): 370-392.

Rockoff, Adam. Going to pieces: the rise and fall of the slasher film, 1978-1986. McFarland, 2011.

Trencansky, Sarah. “Final girls and terrible youth: Transgression in 1980s slasher horror.” Journal of Popular Film and Television 29.2 (2001): 63-73.

Wee, V. (2005). The Scream Trilogy,” Hyperpostmodernism,” and the Late-Nineties Teen Slasher Film. Journal of Film and Video, 57(3), 44-61.

Posted on May 7, 2021

In the Earth: Ben Wheatley’s New Folk Horror

Dawn Keetley

Ben Wheatley’s new film, In the Earth, which premiered at the Sundance Film Festival in late January 2021, is a fascinating film—especially for fans of folk horror. Wheatley is well-known to those fans, of course, for his previous work in the sub-genre: Kill List (2010), Sightseers (2012), and A Field in England (2013).

In my view, In the Earth is one of the most important folk horror films of the last decade—up there with Wheatley’s own Kill List, although the two films could not be more different.

Posted on April 21, 2021

The Greatest Witch of All: Examining the Character and Cultural Impact of the Wicked Witch of the West in The Wizard of Oz (1939)

Guest Post

The Wicked Witch of the West is perhaps the most famous incarnation of a witch on screen who also happens to be in one of the greatest films of all time. She may not have a cat, but she does have a fleet of winged monkeys. I can, of course, only be referring to the Wicked Witch of the West from the spectacularly glorious 1939 film, The Wizard of Oz. Originating from the timeless and much-loved book penned in 1900 by L. Frank Baum entitled The Wonderful Wizard of Oz, this depiction, embodied by an unrecognisable Margaret Hamilton, has served as universal shorthand for wickedness in popular culture for decades.

The Wicked Witch of the West is ranked at number 4 on the American Film Institute’s 50 best villains of all-time list, a startling achievement in that it also makes her the highest -ranking female villain ever to bewitch our screens! Her very title, in fact, denotes her importance, for she is not just a witch, but the Wicked Witch of the West, a name that with its heavy vowel sounds and alliteration carries an air of threat and menace. Unlike her adversary, Glinda, the Witch of the North, she is not humanized with a Christian name. Read more

Posted on April 21, 2021

The Other Bad Seed: Talking Alice, Sweet Alice (1976)

Elizabeth Erwin

On today’s episode it’s creepy kids meets arthouse violence with 1976’s Alice, Sweet Alice. Arguably more Giallo than classic slasher, this film merges religious iconography with straight up taboo to reflect a specifically 1970s horror sensibility. But despite a rabid cult fanbase, this movie never quite ascended to the heights of other well known slashers of the era but why? We’re breaking it all down on today’s episode so stay tuned.

claw reaches over a table while man looks on

Posted on April 15, 2021

Blood on Satan’s Claw at 50!

Special Issue #4

Among other things, Piers Haggard’s 1971 The Blood on Satan’s Claw was crucial in shaping the folk horror tradition. Near the end of part two, “Home Counties Horrors,” of his influential 2010 BBC documentary, Mark Gatiss shifts from discussing the dominant Hammer films of the 1960s to articulating a “new” kind of horror film that avoids what he calls “the gothic clichés.” “Amongst these,” he claims, “are a loose collection of films that we might call folk horror.” Haggard himself, whom Gatiss interviews, says, “I suppose I was trying to make a folk horror film.”

And there’s so much more: buried demonic remains, a cult of villagers who rape and murder, witchcraft, strangely animate claws, self-mutilation, black fur spreading over human bodies, and invocations of Behemoth!

In honor of the milestone 50th anniversary of what has become an indisputable cult classic, we are thrilled to present ten original essays that explain why The Blood on Satan’s Claw continues to engage fans of all kinds. We hope you enjoy!

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