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Dawn Keetley

Posted on January 5, 2023

Troll and Ecological Folk Horror in the ‘Sacrifice Zone’

Dawn Keetley

Roar Uthaug is a master of genre film. His first directorial feature was the excellent slasher, Cold Prey (2006), and he then helmed Norway’s first disaster film, The Wave, in 20015. His latest is a monster movie – also an action adventure film, a disaster film, and a Norwegian kaiju movie. Released by Netflix in 2022, Troll is about an ancient being awakened by an explosion detonated in the mountains of Norway. The film is fairly self-conscious about its genre origins: one character, early on, suggests that the creature emerging from the mountain is “King Kong” – and in a later montage of “Breaking News” reports, a Japanese journalist asks, “Could this be a Norwegian Godzilla?”

Troll resembles no film, perhaps, so much as The Beast from 20,000 Fathoms (Eugène Lourié, 1953), in which a long-buried dinosaur is awakened from the ice of the Arctic by an atomic blast test. (I’ve written about the politics of that film here.) Indeed, the protagonist of Troll, Professor Nora Tidemann (Ine Marie Wilmann) is, like the protagonists of Beast, a paleontologist, interrupted in her search for dinosaur fossils by the troll’s awakening – and the Norwegian government’s consequent summoning of her as expert. It turns out, moreover, that the troll, just like the rhedosaurus in Beast, is heading toward its “home,” which just happens, in both cases, to be one of the most populated of urban areas: Manhattan in Beast and Oslo in Troll.[i] The film’s respective monsters do some rampaging, of course, on their way home.

As fascinating as Troll is as a monster movie, however, I want to suggest that it also overlaps to some degree with folk horror.

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Posted on November 28, 2022

Mark Jenkin’s Enys Men: Cornish Folk Horror

Dawn Keetley

In the Director’s Statement in the Press Packet for his new film, Enys Men (2022), Mark Jenkin writes that the film emerged from “images” he had “in my head.” These images arise from the land and the history of Cornwall – from the moors, sea, standing stones, mines and miners, bal maidens (female mine workers), and the men who made their living on the sea. The film didn’t just emerge from these images, however; the film is these images. To describe Enys Men is not to describe a story or a plot – because story and plot demand linear time and conventional causality. Enys Men creates a world structured very differently. And it is, quite simply, one of the most thought-provoking, beautiful, and engrossing films I’ve watched in a long time – and certainly one of the best films of 2022.

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Posted on September 8, 2022

Special Issue #6: Classic Horror

Dawn Keetley/ Elizabeth Erwin/ Special Issue #6

2022 is the 90th anniversary of the many amazing classic horror films that were released in 1932, among them Freaks, Island of Lost Souls, The Most Dangerous Game, The Old Dark House, The Mummy, and White Zombie. To mark this anniversary, Horror Homeroom’s sixth special issue takes up classic horror, which we’re defining as any film released prior to Alfred Hitchcock’s 1960 film, Psycho – the film that saw the birth of ‘modern’ horror. 

We have an array of fabulous essays that explore witchcraft and rise of documentary horror in Benjamin Christensen’s Swedish silent film Häxan (1922); the difference of James Whale’s Frankenstein (1931) – as well as the later Bride of Frankenstein (1935) and Son of Frankenstein (1939) – from Mary Shelley’s novel; Frankenstein as a film about autism; imperialism and the continuing struggle over artifacts in The Mummy (1932); the resonances of Tod Browning’s Freaks (1932) in American Horror Story: Freak Show; representations of mental illness in Bedlam (1946); the 3-D film craze that took off in the 1950s; nuclear holocaust and vaccination fallout in The Werewolf (1956); and representations of colonialism in Hammer’s Dracula (1958).

Our authors are: Erin Harrington, Alissa Burger, Margaret Yankovich, Jessica Parant (of Spinsters of Horror), Aíne Norris, Josh Grant-Young, Katherine Cottle, Zack Kruse, Justin Wigard, and Joseph Hsin-shun Chang. Our cover illustration is by Andrew Foley.

We want to thank them for their brilliant and thoughtful work.

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Posted on December 30, 2021

When we were pagans: The Land of Blue Lakes

Dawn Keetley

The Land of Blue Lakes (2021) is an independently-produced film directed and written by Arturs Latkovskis. It is the first Latvian found footage horror movie, although that doesn’t quite do the film justice. It is also a Latvian entry (again, perhaps the first) in the folk horror genre – and, according to director Latkovsis, it is at least ‘half documentary as it is using the real history of the locations where it was set’.[i] ‘The Land of the Blue Lakes’ is a term for the Latgale region of Latvia, one of the historic Latvian lands, lying in the easternmost part of the country. The film is, among many other things, a beautiful visual record of the lakes and islands of the region, as five friends set off on a canoe trip – heading, in particular, to see the ‘stone of the sacrificed’, a key site in the mythology of the region.

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Posted on December 19, 2021

Krampusnacht in Jim Thorpe, Pennsylvania

Dawn Keetley

Krampus events are springing up around the US – raising the question of why? What draws Americans to this figure indigenous to the Alpine regions of Austria, Bavaria, and southern Germany?

The answer lies most obviously in the human need for ritual – that is, events organized on a calendrical or ‘natural’ rhythm that thus bypass the increasingly insistent presence of holidays controlled (and often created) by corporate interests. While not created by corporations, Christmas certainly seems to have been hijacked by them. In his book about the Krampus as an integral part of “the old, dark Christmas,” Al Ridenour points out that this commercialism may be a particular problem for those Americans “who came of age in the rebellious punk-rock era.” For this generation, the ‘savage’ Krampus “seems to express the requisite countercultural contempt for the Coca-Cola guzzling, bloated patriarch of all that is consumerist and parental.”[i] Krampus represents a darker seam of US culture, one that seeks a form of ‘authenticity’ in the face of a stultifying consumerism—a dark counterpoint to artificial light.

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