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Posted on September 12, 2017

Get Out and Scientific Racism

Guest Post

Jordan Peele’s Get Out is a visceral viewing experience, which has made it- for me- difficult to write about. The creeping terror of the film is difficult to watch, but, as I watched, I was struck by the role scientific racism played throughout the film. Scientific racism is predicated on the belief that whiteness is evolutionarily superior to non-whiteness, and that races are genetically predisposed to have different strengths. Usually, white people are presumed to have mental acumen, while black people have physical prowess. It is opinion issued under the cover of being fact. When we think of racism, we often conjure images of vitriolic passion. But we overlook the role that dispassionate racism- under the guise of reason – plays and the harm it causes as a structure of oppression embedded in science.

Get Out is predicated on this very danger, represented by the “comfortable” white liberal, the person who tells you they voted for Obama, but still, in their marrow, believes that racial differences are scientifically preordained as hierarchical. The concept of “good” and “progressive” whiteness plays into the churning evil within the film and the distress we as viewers feel while watching. Whiteness, in the hands of the Armitage family, becomes a tool as effective and as malicious as Dean’s scalpel and Missy’s tea cup.

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Posted on August 28, 2017

Cuarón’s Desierto and the Rise of the White Man as Monster

Dawn Keetley

A 2015 Mexican-French production co-written and directed by Jonás Cuarón, Desierto is an intensely interesting film. Its stark plot tackles head-on one of the issues that has convulsed the US (and defined its relationship with its southern neighbor) since the lead up to the 2016 presidential election. Desierto is a horror film about immigration—specifically an illegal crossing from Mexico into the US, and it thus joins the equally provocative Undocumented (Chris Peckover, 2010) in what I’m sure is poised to be a newly emergent preoccupation of the horror genre.[i]

Desierto’s plot is simple—perhaps too simple (one of its flaw). A group of Mexicans are covertly crossing the border when their truck breaks down and they are left to head in the direction of the US on foot. Enter Sam (Jeffrey Dean Morgan) and his dog, Tracker, who picks off the members of the group one by one until only Moises (Gael García Bernal) and Adela (Alondra Hidalgo) are left.

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Posted on July 5, 2017

Don’t Hang Up: Teens and Social Media

Gwen

2016  |  R  |  83 min  |  Directors: Damien Macé & Alexis Wajsbrot  |  Writer: Joe Johnson  |  UK

Grade:  A-

Don’t Hang Up scares some sense into social media obsessed teens.

Synopsis: A few millennial pranksters take crank calls to the next level while trying to achieve internet stardom. They soon find out the hard way that there are very real life repercussions for their actions.

Don’t Hang Up is a really good film. I was super excited to see a horror film that is rated “R” as that in itself has become as likely as finding a unicorn.  This film evokes many of the better elements of Wes Craven’s Scream (1996) as well as I Know What You Did Last Summer (1997) combining pranks, poor choices, and a few selfish kids. Remember the opening scene in Scream when Casey Becker gets a prank phone call? Well, imagine that on crack and you have Don’t Hang Up.

Most thrilling about this film is the commentary on social media use. Don’t Hang Up tells a tale of a handful of teenage boys who video themselves making pretty vicious prank phone calls for the purpose of getting “likes” online.  When bad things happen, we could superficially assume that their horror-trope indiscretion was exploiting others for personal gain.  However, this film is actually much more complex than that. Social media and technology greatly enhance the cat-and-mouse component within this film.

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Posted on June 29, 2017

Matt Ruff’s Lovecraft Country: On Horror and Racism

Guest Post

There is much to recommend about Matt Ruff’s Lovecraft Country, published in 2016. It is a book where the premise (monsters are real, but racism is the real monster!), setting (1954 Chicago and environs), form (a series of connected short stories, each taking up a different horror trope), and characters (each of which stars in their own story and crosses over into the others as side-characters) are all reasons to pick up the paperback. Recently, the book became even more enticing following the announcement of an HBO series adaptation produced by Jordan Peele (Get Out) with Misha Green (Underground) writing and showrunning. (You can check out Matt Ruff’s announcement here.) The show has the potential to be the next big thing given the talent involved and the source material, so if you want to be one of those people who invariably claim that the book was better, now’s your chance to get ahead of the pack. Except that might not be the best idea in this case because everything that works here could easily end up working better as a TV show since it only reaches its full potential on the page occasionally.

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Posted on June 23, 2017

The Last Broadcast: Christine and Carnival of Souls

Guest Post

On July 14th, 1974, 29-year old Christine Chubbuck, a TV reporter based in Sarasota, Florida, was helming a seemingly routine newscast when there was a technical hitch. Once the live feed returned to the studio, Chubbuck read the following statement: “In keeping with Channel 40’s policy of bringing you the latest in ‘blood and guts’, and in living colour, you are going to see another first – attempted suicide.” She then pulled a gun out from under her desk and shot herself in the head, dying in hospital several hours later. Footage of her suicide attempt was subsequently passed on to the police. In Killing for Culture (1995: revised and updated 2016), David Kerekes and David Slater discuss Chubbuck’s suicide alongside other notorious instances of “Death in the Media.” They note: “The tape has apparently yet to surface in any form. Despite some claims that footage of Chubbuck’s suicide had once circulated on the internet, there is no evidence to suggest it is there now. Frankly, it is unlikely that such material – any material – would ever surface and then simply disappear from the virtual reservoir” (2016: 355).

Footage of Chubbuck’s death may not yet have surfaced in the “virtual reservoir,” but that fact that it inspired two films in 2016 suggests that her story is one that still resonates. The meta staged “documentary” Kate Plays Christine (Robert Greene) is told from the perspective of an actress preparing to play Chubbuck. My focus here is on the more formally conventional take on Chubbuck’s story, Christine (Antonio Campos, 2016), which dramatizes the months leading up to her death.

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