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Posted on March 30, 2017

The Belko Experiment: Aesthetical Violence Meets Life Boat Ethics

Elizabeth Erwin

Please be aware this discussion contains spoilers.

To say that I have been looking forward to screening The Belko Experiment, directed by Greg McClean and written by James Gunn, is an understatement. The well-designed trailer for the film positioned it as another entry in the increasingly growing oeuvre of “life boat ethics”[i] horror films in which survival is intimately tied to the choices one makes when thrown into a moral quandary. These films, in which ethics and choice collide, are somewhat unique to the genre in that the physical violence is secondary to the psychological warfare being waged. Consider, for example, the first Saw film in which the majority of the narrative tension comes not from the actual acts being perpetrated but by the struggle of the unwilling game participant to make a choice.  Early trailers for The Belko Experiment, which showed the film to be about a group of employees who are held hostage by an unseen mastermind and forced to decide who in the group should die so that others could survive, gave every indication that this film would follow the conventions set out by previous “life boat ethics” films. Boy, was I wrong.

What I got instead was a wholly original postmodern horror tale that takes the conventions of a morality fable and repackages them to be less about psychology and more about shock and awe. In this case, spectacle is not part of the narrative. It is the narrative. Read more

Posted on March 22, 2017

Devil in the Dark & Ecohorror

Dawn Keetley

Given the rush of high-profile horror releases in March, 2017 (Get Out, XX, The Belko Experiment, Raw, The Girl with All the Gifts, The Devil’s Candy), you may be forgiven if you haven’t heard of Canadian director Tim J. Brown’s indie film, Devil in the Dark. I hope this review helps spread the word about a genuinely scary, well-crafted, superbly-acted, and provocative indie horror film. It’s on VOD, so you can rent it now (and you should!).

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Posted on February 23, 2017

The Eels: Best Thing about A Cure for Wellness

Guest Post

R                     146 mins.                    Gore Verbinski                        USA                2016

I think you need to start with the eels. The eels are everything in A Cure for Wellness. They are what I am going to remember from this oddly forgettable movie, and they are a metaphor for the film’s promise and failure to live up to that promise. If this movie were a character in The Lobster (Yorgos Lanthimos, 2015) and had to turn into an animal because it couldn’t find a mate (and I can’t imagine there are a whole lot of potential suitors lining up), it’d chose to turn into an eel and slip out of our grasp and our memories as soon as it could. And it’s not even an electric eel! There is exactly one scene that works in this movie, but the movie couldn’t let it last and so it moves to the next scene incoherently, but we’ll get to that. For now, just picture some eels looking kinda weird but not actually doing anything (perhaps they’re supposed to be phallic? The movie almost does something interesting with this, but then it definitely doesn’t) for a whole minute and it’ll be like you watched A Cure for Wellness, but instead you’ll have 145 minutes left to do anything else with your life. Maybe get yourself an eel and play with it?

One front from which you can’t attack A Cure for Wellness is its scope. Thanks to its extended length, it takes its time to develop a world which at once exists within our own and about 200 years in the past. A man named Lockhart (Dane DeHaan) must travel to the Swiss Alps to retrieve a fall guy for some shady business dealings. He discovers that the sanatorium his prey resides in might not be on the up and up, but before he is able to finish his task he suffers an accident and breaks his leg, forcing him to become a patient at the weird mountaintop resort where the water just might kill you. There’s a lot, and I mean a lot, between that set-up and the overblown climax, but recounting it will not help you understand the film any more, nor will it be very meaningful. This movie is too busy trying to do everything that it ends up doing nothing other than test the viewer’s patience.

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Posted on February 22, 2017

Is Insidious Really about Race?

Dawn Keetley

The highly successful Insidious (James Wan, 2011) seems to prove the claim that the horror film is notoriously white. Hence I’m writing this in great anticipation of the release on Friday February 24 of Jordan Peele’s Get Out–a serious horror film that directly confronts racial difference and division. Peele has said that the idea for his film initially came to him during the 2008 Democratic primary and that, over the years, he became more and more convinced that “especially after Obama’s election . . . the U.S. was ‘living in this postracial lie.’” Peele’s target in Get Out, he says, is “the liberal elite,” who tend to believe they are above—past—racism.[i]

The release of Peele’s film, which takes aim at the idea that we are “postracial,” joins the recent publication of Michael Tesler’s book, Post-Racial or Most-Racial?, about the increasing racialization of the US during the course of Barack Obama’s presidency. Tesler points out that before Obama’s election in 2008, “race-based and race-evoking issues” were “largely receding from the national political scene.” Obama’s two terms as president, however, have ushered in what Tesler calls “a ‘most-racial’ political era” in which Americans are more divided “over a whole host of political positions than they had been in modern times.”[ii]

If America has become still more profoundly divided by race over the course of the last nine years, it’s worth asking, where is the evidence of that divide in the horror film, a genre that has long been (rightly) declared to be adept at representing the social and cultural conflicts of its historical moment but that, in the eyes of some, has failed when it comes to race?

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Posted on February 10, 2017

Death on the Roads: Defining The Highway Horror Film

Guest Post

The Interstate Highways Act of 1956 may not automatically sound like the most fascinating topic in the world, but the unprecedented act of road building that followed its passage actually had a much bigger impact upon the American horror film than one might think. What I’ve called the “Highway Horror” tradition encompasses a range of films that critique the ostensibly positive benefits of the culture of mass automobility that the Interstate Highway System helped inaugurate. In the Highway Horror film, journeys made via the highway inevitably lead to uncanny, murderous, and horribly transformative experiences. The American landscape, though supposedly “tamed” by the highway, is by dint of its very accessibility, rendered hostile, and encounters with other travellers (and with individuals whose roadside businesses depend upon highway traffic) almost always have sinister outcomes.

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