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Posted on February 15, 2016

The Walking Dead MSP: How the #GreatChop Points to an Audience Divide

Surprisingly explicit, tonight’s The Walking Dead midseason premiere, aptly named “No Way Out,” was a clear reminder to viewers that the show they enjoy so much is unabashedly a part of the horror genre. Predictably, online criticism over the brutality of the episode was swift. If you haven’t yet watched the episode, now would be a good time to stop reading because we are going to talk in detail about what transpired and why viewer reaction was likely so strong…and mixed.

Posted on January 30, 2016

Keepin’ it in the Family: Death in Pet Sematary (1989)

Gwen

We take for granted how much we learn from our families. Through family, we learn about life, love, strength, absence, guilt, and death. Sociologists frequently categorize the family as a primary socialization group which builds the foundation for future navigation of the world around us. It is widely accepted that within our formative years, from birth to school age, as well as in our later life, we learn from observing this primary social group.[i] Albert Bandura’s Social Learning Theory suggests that we learn consequence and reward by seeing the results of actions manifest in the lives of those around us. Considering the family as a core teaching mechanism of behavior and cognition helps me understand the film Pet Sematary (1989) in a new way.

In this Short Cut, I want to briefly examine death with a special emphasis on one video clip in Stephen King’s timeless film, Pet Sematary. (WARNING: there are spoilers) The Creed family consists of Louis (Midkiff), Rachel (Crosby), Gage (Hughes), Ellie (Berdahl twins), and Church (played by 7 blue British shorthairs). The first death in the family is that of Churchill the cat. Louis tries to shelter his daughter, Ellie, from the loss by resurrecting him via the pet sematary. One after another, Louis holds on to rotting replicas of the family to dangerous ends, as Gage and Rachel are buried in the same sour ground as Church. Louis Creed’s inability to let go puts the family in escalating danger.

Posted on December 30, 2015

The Lurking (2015) Review

Elizabeth Erwin

82 min | 2015 | (USA) | Rob Michels (Hole in the Wall)

With an opening that immediately creates an observational vibe, The Lurking is a fun throwback to 1980s horror, capturing all the qualities that made the era such a popular one in American horror. The story begins with two roadie slackers, referred to in the credits as Wasteoid 1 and Wasteoid 2, who have taken to the woods “to trip balls.” Unbeknownst to them, a serial killer is wreaking havoc in those same woods and it isn’t long before he has the two drug-addled men within his sights.

We soon discover that the perspective from which we are watching events unfold is not the point of view of an impartial observer: we’re looking through the eyes of the killer. By having the camera consistently adopt the point of view of the killer, the audience becomes an active participant in the murders and the end result is more intimate than one would expect.

Posted on December 28, 2015

Formless Horrors: John Carpenter’s The Fog (1980)

Dawn Keetley

John Carpenter’s first three horror films—Halloween (1978), The Fog (1980), and The Thing (1982)—are not only exceptional films, but, taken together, they constitute a kind of trilogy in their similar exploitation of the horror of formlessness.

Halloween may be the film least self-evidently about formlessness (its monster is “human,” after all), but I would suggest that Michael Myers actually stands in defiance of all categories. He is called the “bogeyman” more than once, including at the climax of the film, when a traumatized Laurie (Jamie Lee Curtis) stammers out to Dr. Sam Loomis (Donald Pleasence)—“It was the bogeyman.” Kendall Phillips has astutely pointed out that the bogeyman occupies a position “at the boundaries of notions of cultural normalcy”—and that he “embodies the chaos that exists on the other side of these cultural boundaries.”[i] True to form (or, rather, true to formlessness), Michael-as-bogeyman is often portrayed at boundaries—at intersections, on the other side of a road, in doorways, at windows.