Jordan Peele’s recent film Us (2019) cashes in on what horror does best: it takes a comfortable setting and makes it very, very uncomfortable. In Peele’s movie, that setting is a Santa Cruz-area summer home owned by the Wilson family. What begins as a relaxing getaway ends in a bloody showdown between the Wilsons and a murderous foursome that looks creepily similar to them. Like these doppelgangers, the physical spaces of vacation—the house, the nearby lake, the beach boardwalk—become, over the course of the film, decidedly uncanny.[i] The lush verdure of the house’s front yard becomes a menacing jungle in which the intruders easily conceal themselves; the once-placid lake becomes a watery grave; instead of a cozy glow, the den’s fireplace casts a hellish backlight behind the grinning doubles. Read more
The Horror Homeroom crew rarely agrees completely on a film but in this case, we’re unanimous in our criticism of the latest adaptation of Stephen King’s Pet Sematary. From its privileging of male grief via the systematic erasure of adult female characters to its deeply misguided use of the Wendigo, this film had us wondering if perhaps dead is better when it comes to horror remakes.
And here’s a list of some of what we referenced in the podcast! Read more
A couple of articles have suggested that the 2019 Pet Sematary (directed by Kevin Kölsch and Dennis Widmyer) amplifies the “folk horror” of Stephen King’s novel (1983) and of Mary Lambert’s film (1989). It does, perhaps most noticeably in the addition of the masked children forming a “procession” to the cemetery (though this ritual ends up being much less important to the film than the trailer makes it appear). As I began thinking about Pet Sematary as folk horror, though, it occurred to me that the film actually seems more akin to what we might call “folk gothic”—and that there is a significant difference between the two.[i] So, while recognizing the slipperiness of both “folk horror” and “folk gothic,” this essay represents my effort to think through, with Pet Sematary, what “folk gothic” is.[ii]
Jordan Peele’s Us (2019) has inspired a multitude of think pieces dissecting everything from its ridiculously good soundtrack to its striking visuals to its very open to interpretation plot. While few would argue its status as an interesting film, does that make it a good horror movie? We’re a divided crew on this episode of Horror Homeroom Conversations!
And here’s a list of some of our favorite Us related reading! Read more
“The male gaze,” a term coined by British film theorist Laura Mulvey in “Visual Pleasure and Narrative Cinema,” is something of a staple in feminist film criticism. It implies that the lens of the camera, at least in the majority of films made in the early to middle of the twentieth century, is almost exclusively wielded by men. Thus, the “eye” of the camera becomes the “male gaze,” everything we are subsequently shown is from a male point of view. Therefore, as women are more and more involved behind the camera in the film production process, the topic of the “female gaze” is an inevitable one. How do we re-articulate film theory from the point of view of women? And is the “female gaze” even possible? Anna Biller in her 2016 film The Love Witch sought to bring these questions to the forefront, as well as conceptions of the “woman as auteur,” as she had a hand in every single aspect of production, from costumes (which she sewed herself) to cinematography. Read more