Browsing Tag

dolls in horror

a creepy doll stands adjacent to a dollhouse in the movie poster for Doll House (2020)
Posted on January 4, 2026

CFP: Dolls and Their Houses

Call for Papers

Steeped in the primal discomfort of the uncanny, dolls and the houses they inhabit are an especially fluid and perennially creepy motif within popular culture. Revealing historical and on-going tensions between what it means to be human and what it means to only perform those attributes, these remnants of childhood carry with them specific cultural messaging that has been particularly fertile ground for the horror genre.

For special issue #10 (spring 2026) of Horror Homeroom, we’re diving into the world of creepy dollhouses and their inhabitants. We’re interested in abstracts about the dolls and dollhouses of horror – or of horror adjacent narratives (thrillers, mysteries, science fiction etc.). 

You can focus on literal dollhouses, from the sublime (Hereditary) to the wonderfully ridiculous (Amityville Dollhouse, Doll House) – and everything in between (e.g., The Twilight Zone, Betty Ren Wright’s The Dollhouse Murders, Creepshow’s “The House of the Head,” Tales from the Hood’s “KKK Comeuppance,” Doctor Who’s “Night Terrors,” The Lovely Bones, Sharp Objects). Think also miniatures and dioramas. And you can be creative: dolls and mannequins inevitably turn the places they live into de facto dollhouses – so what are the implications of this uncanny move?  Read more

Posted on August 11, 2020

The Christian Worldview of Annabelle: Creation

Guest Post

At the start of Annabelle: Creation (David F. Sandberg, 2017), the Mullins family is introduced as a typical, Christian American family in the early 20th Century. They live happily together, play games together, and, most notably for the film’s plot, attend church together. Their faith forms the backbone of the movie’s backstory, as the parents, Samuel (Anthony LaPaglia) and Esther (Miranda Otto), pray to see Annabelle again after her untimely death, beginning the hauntings revolving around the Annabelle doll. Ultimately, the Mullins are not the focus of the film, however; rather, it is the two orphans, Linda (Lulu Wilson) and Janice (Talitha Eliana Bateman). In being shifted to the periphery, however, the Mullins become representative of the average person in the film’s setting—one who does not have plot armor to carry them through; instead, they are caught in the cosmic struggle between Good and Evil, God and Satan.

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