Blacula (William Crain, 1972) is an interestingly complicated watch; unlike many films at the time, Blacula was the product of a black director and was born out of and into the 1970s political terrain and within the explosion of “blaxploitation” as a subgenre. Blacula is arguably a pioneer of black horror, which might be thought of as the reinvention of the genre “from the vantage point of Blackness.”[i] More particularly, Robin Means Coleman offers that “in ‘black horror’ specifically, mainstream or White monsters, such as Dracula or Frankenstein’s the Monster, were purposefully transformed into ‘agents’ of Black power.”[ii] Due to the lack of representation of blackness with the film industry at the time, one can hardly refute the impact Blacula had on the audience and the industry, setting a “gold standard,” as Means Coleman puts it.[iii] I want to argue, though, that in spite of Blacula’s attempts to interrogate racism and embody black pride, ultimately, the film articulates a very limited definition of blackness, presenting the dichotomy of an African identity that is primitive and brutish and an African American identity that is respectable and professional. Both depictions of blackness are masculine and predicated on the violent reinforcement of stereotypes and the maintenance of hierarchy.
Lady in a Cage (1964) is a deeply disturbing film. I was, to put it bluntly, shocked that a film this dark was made in the early 1960s. It anticipates some of the more nihilistic horror films of later decades—notably Wes Craven’s Last House on the Left (1972), Michael Haneke’s Funny Games (1997 and 2007), and Bryan Bertino’s The Strangers. Indeed, these films seem at times explicitly to reference the earlier film.
Luther Davis wrote the original screenplay for Lady in a Cage, and the film was directed by Walter Grauman. Aside from its unremitting bleakness, the film is also notable for its stars: Olivia de Havilland plays Mrs. Hilyard, the eponymous “lady in a cage,” and one of the invaders of her home, Randall Simpson O’Connell, is played by a young James Caan in his first substantial role in a feature film.
“Just Like the Movies”: The Non-Diegetic Horror of the Coronavirus Outbreak
Guest PostIn one of the most memorably sublime scenes of Danny Boyle’s zombie masterpiece, 28 Days Later (2002), a nonplussed Jim (played by a young Cillian Murphy) wanders the deserted streets of London in scavenged hospital scrubs, having just awoken from a coma. Extreme long shots of Jim on an empty Westminster Bridge, in front of the Household Cavalry Museum, walking past St. Paul’s Cathedral, and alongside the Royal Exchange reveal the sobering extent of his isolation. Like him, we are learning that life has all but stopped in one of the busiest, most populated cities in the world, and, as far as we can tell, Jim may be the only person left alive, a realization that provokes dread for whatever caused society to fall into such a desolate state.
Images from this scene are not unlike what people around the world are experiencing today as a result of the COVID-19 pandemic. Previously bustling sites of activity have been transformed into urban wastelands, as recent photographs have shown. In one collection posted by CNN, a Jerusalem train station sits empty, Roman ruins in Italy stand quietly in the absence of tourists, and a lone individual walks the darkened halls of a Beijing shopping mall past dozens of shuttered storefronts. Whereas in 28 Days Later this lack of human activity is the result of an apocalyptic loss of life due to the “rage” virus, the non-diegetic global stasis we are experiencing is the result of mass social distancing and quarantine efforts to halt the spread of COVID-19. Read more
Much like Jordan Peele’s Us, Max Pachman’s deliberately provocative debut feature Beneath Us presents the viewer with the subaltern- the dispossessed, those without power or a voice and forces us to question who we identify with. The title functions both literally and metaphorically. Four undocumented immigrants, Hector, Alejandro, Homero and Memo (Roberto Sanchez, Rigo Sanchez, Nicholas Gonzalez and Josue Aguirre) are hired by a rich couple, Liz and Ben Rhodes (Lynn Collins and James Tupper) as construction workers on their palatial home. What seems a comfortable job paid in cash soon turns nightmarish as they are treated like slaves at gunpoint, beaten, humiliated and forced to beg for their lives alongside being imprisoned underground. Then the tables appear to turn. Read more
Horror understands that what is most desired is the same as what is most feared. Scholars of religion often overlook this while the makers of horror films bank on it. Consider the critically acclaimed oeuvre of Robert Eggers, both his 2015 film, The Witch, and his more recent The Lighthouse (2019).
If you’ve ever been isolated from other people—say, in solitary confinement, or even in a room with a medical device so dangerous that the operators have to leave while you’re left alone with its buzzing and clanging—you will understand The Lighthouse. Horror has long recognized the psychological power of isolation. Ripley and crew aboard the Nostromo, Wendy, Danny and Jack at the Overlook, a handful of scientists at an Antarctic research base, the list could go on and on. Showcasing Roger Eggers’ trademark verisimilitude, The Lighthouse traps two wickies—lighthouse keepers—both with secrets, far from the reach of the rest of civilization. They’re trapped between a deity and sexuality. Read more