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Posted on March 14, 2025

In the Twilight Zone: The After Hours in Severance

Dawn Keetley

In Severance’s latest episode, “The After Hours” (season 2, ep. 9), the show makes its most direct reference yet to another television series. Could it be more appropriate that it’s The Twilight Zone? Specifically, the thirty-fourth episode in season one, “The After Hours,” which aired on June 10, 1960. For those of us who like to look for hidden references, this one isn’t much of a challenge (“The After Hours” = “The After Hours”). The directness of the reference continues near the end of Severance’s episode when Harmony Cobel and Devon are smuggling Mark into the Damona Birthing Retreat, and Harmony seems to be giving some kind of password to the guard: “Marsha White. Ninth floor,” she says, adding “Specialty Department. I’m looking for a gold thimble.” The Twilight Zone’s “The After Hours” begins with Marsha White taking the elevator to the ninth floor – the Specialities Department – looking for a gold thimble.

Now that Severance has directly evoked The Twilight Zone’s “The After Hours,” the similarities are striking and many. The ninth floor of the department store to which Marsha White is whisked does not – as far as the “normal” world is concerned – actually exist. We see multiple shops of the elevator indicator going up only to the eighth floor and then the roof. As several characters say to a bewildered Marsha White who leaves the ninth floor and then tries to get back to it, “There is no ninth floor.”

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Posted on March 8, 2025

American Horror Story: Indigenous Folklore and Contemporary Issues in Wendigo Stories

Guest Post

Rebecca L. Willoughby

Mother Earth has been pillaged, / Stripped of her life’s blood. / A violation that has awakened / The malevolent spirit. / Seeking the lost, the frail, / And the depraved… (Antlers, 2021)

While contemporary audiences are often aware of the wendigo legend as a result of recent films and video games, it is important to note the shifts this folk tale has undergone as it is translated from the cultural traditions of the Native American peoples from which it originated into its current form. Here, we explore the enduring aspects of the legend as it has moved into the present time and popular culture, and discuss the use of this mythological figure within mostly White contexts: do these representations honor the long history of the wendigo as a cautionary tale? Or do they continue to appropriate the past as a frightening unknown in order to tell White stories?

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Posted on February 22, 2025

A Rusting Nail, the Flick of the Knife Symbolic Cross-Cutting in Clive Barker’s Hellraiser

Guest Post

James Rose

It is the pivotal scene in Clive Barker’s Hellraiser (1981): moving into their new house, husband Larry (Andrew Robinson) helps the removal men carry the marital mattress up the stairwell while his wife, Julia (Clare Higgins), waits pensively in the bedroom. Barker elegantly cuts back and forth between these two characters and spaces, steadily constructing a complex sequence of symbolic cross-cuts that culminates in one of the film’s most vivid and spectacular practical effects, the (re)birth of Larry’s hedonistic brother, Frank (Sean Chapman/Oliver Smith).

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Posted on January 18, 2025

The Art of Murder: The Continuing Influence of Fritz Lang’s M

Guest Post

William Burns

 ‘Thinking back to all the details is not at all unpleasant. I rather enjoy it.”—Peter Kürten quoted in Dr. Karl Berg’s The Sadist

While postmodern thinkers may scoff at “grand narratives” and “human nature,” the one topic that seems to link human beings across time and space is a fascination with crime and criminals. The real life what, how, why, and who of criminality have fed pretty much every form of human expression: myths, epic poems, folktales, ballads, songs, poetry, novels, short stories, plays, radio shows, films, TV shows, comic books, journalism. documentaries, videos, web sites, video games, podcasts, ad nauseum. Rather than as a way to facilitate communication, perhaps media was invented to highlight and share accounts of the dark side of human behavior to the thrilled fascination of its audiences whether around a fire or an iPhone. In the 21st century, cable TV, social media, video platforms, and streaming services are overflowing with true crime movies, documentaries, podcasts, and programs based on the most heinous of offenses. Felonies such as fraud, theft, abuse, identity theft, racketeering, bank robbery, drug trafficking, conspiracy, smuggling, and sex crimes have all been fodder for our entertainment, giving us the ability to live vicariously through wicked criminals and then feel satisfied and superior when they are apprehended for their social violations.

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Posted on January 9, 2025

Brats vs. Splats: Who Really Defined the 1980s Teen Film?

Guest Post

Cullen Wade

Recently, I watched Andrew McCarthy’s 2024 documentary Brats (not to be confused with Bratz which is actually worth your time), in which a 60-year-old movie star grapples with the psychic toll of someone calling him a brat four decades ago, and it got me thinking about slasher movies. Let me explain.

“The Brat Pack” refers to a loosely-delineated group of young actors who starred in popular teen movies of the 1980s, generally in the orbit of John Hughes. In McCarthy’s documentary, authorities ranging from Malcolm Gladwell to Rob Lowe repeatedly argue for the Brat Pack’s breakout as a seismic shift in the Hollywood profile of the teen movie. Gladwell calls it a “generational transition,” and, as McCarthy puts it, “Hollywood discovered the box office potential of a young audience … In the history of Hollywood, it had never been like this.”

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