In the annals of horror comedy, Mel Brooks’ Young Frankenstein occupies a unique space for both its plot-driven narrative and its subtle inclusivity. Combining satire, parody and slapstick, the film is effective primarily due to its reinterpretation of genre tropes and its commitment to illustrating how inequitable cultural systems are predicated upon illogical thinking so absurd as to be laughable. And, on the whole, it is a largely effective undertaking. Whether it is Igor’s machinations which work to dismantle ideas about the limitations of disability or Inspector Kemp’s ineptitude which calls into question our blind trust in systems of justice, there is a laudable amount of political subtext permeating the film which is why the rape scene that occurs a mere nine minutes before its conclusion is especially jarring. It would be easier if Young Frankenstein was a film that hates women but it’s not. Instead, the rape scene serves as a spectacular example of the failure of allyship. Read more
We are very pleased to bring you this exclusive chapter preview from the forthcoming House of Leaves publication, Scared Sacred: Idolatry, Religion and Worship in the Horror Film (out next year).
In this chapter, Samm Deighan explores the directorial work of William Peter Blatty (author of the 1971 novel The Exorcist) in The Ninth Configuration (1980) and The Exorcist III (1990).*
The chapter is previewed below, and we also want to urge you to consider supporting this indie horror endeavour. You can pre-order the book from House of Leaves Publishing’s website.
You can also check out a video trailer for Scared Sacred below.
Much has already been said about the connections between George Romero’s Night of the Living Dead (1960) and Jordan Peele’s Get Out (2017). Critics have so far, however, missed a vitally important thread between the two: they’re both zombie films.
Jordan Peele is pretty open about the connections between these two films. In an interview with the New York Times, he describes Night of the Living Dead as one of the major inspirations for Get Out, and traces a number of links between Night of the Living Dead’s protagonist, Ben (Duane Jones), and Get Out’s Chris (Daniel Kaluuya).
AMC’s The Walking Dead is back for its 9th season. We’re going to run a series of posts about the series that are distilled versions of the arguments of chapters in our edited collection, The Politics of Race, Gender and Sexuality in The Walking Dead, recently published by McFarland. This collection is not at all the last word –and we’d like to open up more conversations about all these things in the show, especially as the issues raised in the book–and the arguments that get made–change as The Walking Dead narrative continues. To that end, we’re inviting submissions to Horror Homeroom that enter into conversation with this series of posts taken from our book. How do these arguments play out in seasons 8 and 9? If we publish your submission, we’ll send you a free copy of the book.
The third post in the series is from Carter Soles and Kom Kunyosying . . . This is what they have to say: Read more
Obviously my title here is reductive. No three films can explain any other, especially when that other film is Apostle, the enormously rich new folk horror film by Gareth Evans. But this is a series we’re running (3 films that explain another)—and these three films do explain some things about Apostle, if not everything.
They are The Wicker Man (Robin Hardy, 1973) –not surprising because so far virtually everyone has compared the film to Hardy’s classic folk horror film—The Village (M. Night Shyamalan, 2004 ), and mother! (Darren Aronofsky, 2017), a film I express my loathing for here, but which is nonetheless an important film.











