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horror

Posted on December 24, 2019

It’s a Wonderful Life – and a Horrifying Life

Dawn Keetley

Countless viewers this holiday season will be re-visiting Frank Capra’s classic 1946 film, It’s a Wonderful Life. I did so myself last night –and was particularly struck, this viewing, by the turn the film takes after George Bailey (James Stewart) drives to the bridge, determined to take his own life. This is, of course, where Clarence (Henry Travers), George’s guardian angel, appears and before long decides to show George what the life of Bedford Falls and its inhabitants would have been like without him. For a while, Capra’s Christmas classic turns into a horror film, and, in doing so, it illustrates the enduring meaning and importance of horror film in people’s lives.

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cats eye
Posted on November 7, 2019

Scaredy Cats: Talking What Frightens Us

Elizabeth Erwin

In this special episode of Horror Homeroom Conversations, we’re talking about what movies have scared the hell out of us over the years. From irascible aliens to malevolent ghosts to religious zealots, we’re breaking down our biggest fears and thinking about why it is that we are so drawn to horror.

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Posted on August 16, 2019

Starve Acre & Andrew Michael Hurley’s Unparalleled Folk Horror Fiction

Dawn Keetley

Andrew Michael Hurley’s third novel, Starve Acre, is due out from John Murray on the highly appropriate date of October 31, 2019. Hurley is the author of two prior novels—the critically acclaimed The Loney (2014) and Devil’s Day (2017)—both of which  fall loosely within the ‘folk horror’ subgenre. Fans of Hurley’s first two novels, and of folk horror in general, will be happy to hear that Starve Acre is positioned still more firmly within the folk horror tradition; it is a brilliant interweaving of psychological realism, folklore, and the haunting presence of the supernatural. I would put it in the company of some of M. R. James’s fiction, Daphne du Maurier’s ‘Don’t Look Now’ (1971, and Nicolas Roeg’s 1973 film), Piers Haggard’s The Blood on Satan’s Claw (1971), and Ira Levin’s Rosemary’s Baby (as well as Roman Polanski’s 1968 adaptation).

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Posted on July 4, 2019

Natalia Leite’s M.F.A. and Survival, Eastwood Style

Guest Post

In Natalia Leite’s 2017 M.F.A., a timid third-year Fine Arts student Noelle (Francesca Eastwood) voices the riposte, “I guess that depends on what law you break” to a women’s student group as its leader condescends to her frustration at Southern California’s exclusive Balboa (actually Chapman University) campus’s complicit rape tolerance policy by warning her that, “If you break the law, there will be consequences.”

This administration-friendly group endorses Rohypnol-sensitive nail polish and keeps busy raising funds to support a woman in Rio de Janeiro who was gang-raped by thirty-three men (the number of assailants and the distant crime site inspires them to name their initiative, ‘Heroes for Rio’): here, Noelle’s protest situates the logic of a truly feminist rape-revenge horror film: patriarchal systems of law force rape victims to take the law into our own hands in order to survive. Read more

Love Witch
Posted on March 28, 2019

The Female Gaze and Agency in Anna Biller’s The Love Witch

Guest Post

“The male gaze,” a term coined by British film theorist Laura Mulvey in “Visual Pleasure and Narrative Cinema,” is something of a staple in feminist film criticism. It implies that the lens of the camera, at least in the majority of films made in the early to middle of the twentieth century, is almost exclusively wielded by men. Thus, the “eye” of the camera becomes the “male gaze,” everything we are subsequently shown is from a male point of view. Therefore, as women are more and more involved behind the camera in the film production process, the topic of the “female gaze” is an inevitable one. How do we re-articulate film theory from the point of view of women? And is the “female gaze” even possible? Anna Biller in her 2016 film The Love Witch sought to bring these questions to the forefront, as well as conceptions of the “woman as auteur,” as she had a hand in every single aspect of production, from costumes (which she sewed herself) to cinematography.  Read more

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