“I have so much respect for anyone in the medical profession, like, any area. I really think it’s the most important thing you can do with your life. Almost.” –Maud
Saint Maud is only partially about religion. It’s also about the horrors of isolation, end of life care, and mental illness. During this crucial moment when we’re lauding our healthcare workers as heroes, it’s also about the trauma of caretaking work and the easy neglect of those who do it. Read more
The long-awaited follow-up season to The Haunting of Hill House has finally arrived to overwhelmingly positive reviews. The Haunting of Bly Manor, although similar to its predecessor on the surface, is actually a far cry from Hill House. A young American woman named Dani (Victoria Pedretti) takes on the position of an au pair for two young orphaned children at a rural English manor. She is hired by their Uncle Henry (Henry Thomas) who reveals to Dani that the position had proven troublesome to fill because the previous au pair, Miss Jessel (Tahirah Sharif), died by suicide while on the job. When Dani arrives at the estate, she finds there was far more to the original story of Miss Jessel than she was led to believe. Her fascination with her predecessor’s life causes Dani to reflect upon her own recent loss. At Bly Manor, the ghosts of the house are not necessarily the spirits themselves; they are the individuals, both living and dead, and the relationships that consume them. The Haunting of Bly Manor explores the ways in which possessive relationships act as the catalyst for characters becoming possessed through supernatural means. Read more
In a recent post on Ari Aster’s debut film Hereditary (2018), Brian Fanelli contends that “grief, mental illness, and the challenges of motherhood are the subconscious fears that erupt after the family suffers one loss after another.” Fanelli thus summarizes the traits passed down through the generations in the film; he also implicitly reads the text as an addition to a canon that follows what Dawn Keetley has identified as “an intriguing new trend in horror film: the horror of motherhood” and, on a larger scale, to what genre critics such as Tony Williams and Kimberly Jackson call “the family horror film.” I argue that a conjoined reading of these ideas in the context of the movie’s central horror plot—possession by a mythological demon as a result of ritualistic ceremonies—situates Hereditary within yet another new (or rather, revived) field in horror studies: folk horror.
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