There is no doubt that the writings of H. P. Lovecraft have enjoyed a significant renaissance of late. In both literary academia and mainstream culture, his idiosyncratic oeuvre has now been properly recognised for codifying and popularising a unique form of horror commonly known as ‘The Weird’. In an essay written by Lovecraft himself, aptly titled ‘Notes on Writing Weird Fiction’, he deftly outlines the specifics of this distinct sub-genre, explaining how his own particular brand of horror stories evoke a disturbing and fearful sense of the unknown by violently exposing his characters to an insidious alterity that exists beyond the bounds of human reason and perception.
Alma Katsu, author of historical horror novels like The Hunger (2018) and The Deep (2020), returns to the genre in her latest The Fervor (releasing on April 26, 2022). Like her other novels, The Fervor centers on a main historical event, playing with the timeline and details ever so much. This time, readers are placed in 1940s America during Japanese internment, a time when American exceptionalism, isolationism, and, of course, xenophobia ran rampant. The links to our current cultural moment are pretty plain on the page. Like us, the characters are wrestling with a strange communicable illness thought to originate from Asia, and they witness a marked increase in the attacks on Asian Americans and Pacific Islanders in response. Unlike Covid-19 and the increased violence against AAPI people in the States and around the world, the sickness, “The Fervor,” is one part Japanese mythos and another part experimental bioweapon.
Gothic: An Illustrated History, by Roger Luckhurst (Princeton University Press, 2021)
At the climax of Viy, the intensely Gothic 1967 film adaptation of Nikolai Gogol’s original short tale, the hapless seminarian Khoma is assaulted by a phantasmagoria of ghouls and goblins. Grasping hands burst from the walls, sinister, bat-faced demons creep out of the shadows, skeletons clatter their bones and chatter their teeth. Eventually, goaded by the witch who summoned them and empowered by the great demon Viy himself, the cavorting cavalcade break through the magic circle that surrounds Khoma and beat him to the floor. The last we see of the young man is as a motionless figure lain spread-eagled on the floor, dazed if not dead and his hair whitened by terror. It is a dizzying, joyful and unsettling piece of cinema that leaves the unwitting viewer in a similar state.
This is a spoiler-free review. A spoiler-filled one will come later on when Scream is accessible to people who may prefer not to venture into a movie theater quite yet.
There are no bad Scream (1996) sequels. After Wes Craven took us to Woodsboro for the first time in 1996, he returned to Sidney Prescott (Neve Campbell) and that dreaded Ghostface mask three more times, and while none of the subsequent films reached the heights of the first, they each more than justified their inclusion in the franchise. Scream 2 (1997) positively vibrates with the joy Craven and company take in skewering sequels while nonetheless navigating powerful arcs for Sidney, Gale (Courteney Cox), and Dewey (David Arquette). Plus, Sidney’s play rehearsal remains one of the single most fascinating set pieces in any of the films. Scream 3 (2000) is a bit schlocky, yes, but injecting more camp into the franchise while moving the needle on industry satire is delicious. Scream 4 (2011) goes back to Woodsboro with flair and the best script since the original. That is, until Scream (2022) came along to crash the party.
The Great and Terrible Day of the Lord (2021), written by Jared Jay Mason and directed by Mason and Clark Runciman, is a film that raises more questions than it answers. An independent movie distributed by Random Media, it features two actors, Jordan Ashley Grier (Gabby) and Swayde McCoy (Michael). It received seven award nominations. This review will contain spoilers, so be warned.
About the spoilers: there’s no way to review this film without them.
The Great and Terrible Day of the Lord takes place over a weekend—intended to be romantic—with Michael and Gabby. They aren’t engaged, but in love. They drive to a remote cabin (and this isn’t going where you probably think it is) owned by his family. Arriving before dark on Friday we quickly learn that Michael is intense, loving, and sensitive. Gabby’s holding back a little because she’s not ready to trust him with her secrets. They have a drink and smoke some pot to unwind. As they’re dancing through the stylish cabin, Michael suddenly reveals to Gabby that he’s God. More than that, he’s come to her without Michael’s knowledge to tell her she’ll die before the weekend’s over. And she’s going to Hell.