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The Haunting

ventroloquist dummy chokes man
Posted on January 13, 2021

Uncanny Reflections: How Past Terrors Haunt Modern New Horror Cinema

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Part One

Nosferatu reaching out his heart-stopping hand via Robert Eggers’ upcoming remake of the silent classic to grip the hearts of a new generation is not the only shadow of the past arising during the current renaissance of sophisticated scares. Movies like Ari Aster’s Hereditary and Midsommar, Jordan Peele’s Get Out and Us, M. Night Shyamalan’s The Visit, Karyn Kusama’s The Invitation, Luca Guadagnino’s Suspiria or The Lodge by Austrian directors Veronika Franz and Severin Fiala testify to a macabre recurrence of morbid motifs from early European speculative films. Some referential contemporaries evoke distinct characters like Jennifer Kent’s pathologic parenting parable The Babadook did with its titular villain: Dr. Caligari’s top-hatted, cloaked silhouette overstepping from sharp-shadowed expressionist storybook-setting into a reality which might be lunatic delusion. Some reassemble structural, visual and narrative tropes like Ana Lily Amirpour’s A Girl Walks Home Alone At Night with its black-and-white landscape of urban despair, preyed upon by vampiric and human bloodsuckers.

man stares at his head in a box

Vampyr (1932)

Some recreate a specific scenery and mood like Trey Edward Shults’ gloomy tale of moral breakdown in a setting of bottled-up paranoia, pain and pestilence, It Comes At Night. Or they establish similar settings where the occult, egregious parades in broad daylight like Midsommar’s world of unflinching brightness is reminiscent of the hazy sunshine in Vampyr. Others dive into the stylistic peculiarities, sinister themes and sardonic mannerisms of their predecessors, like The Lighthouse. A preliminary paradigm of retrospective attributes, Robert Eggers’ sailor’s yarn about doubles, drink and damnation marks the ever increasing immediacy of this trend. Said revival of a specific mode is not driven by fashionable revisionism or arbitrary nostalgia but outside historic forces – much like the classic canon that modern horror cinema innovators draw from. For their semblance and the feelings they triggered those classic films may be labeled uncanny. This denotation also addresses their origin in the artistic traditions of Dark Romanticism, a style period which anticipated defining tropes of uncanny cinema. Dark Romanticism’s obscure, often sexually charged imagery, exalted scenery and metaphysical subjects directly inspired groundbreaking early European filmmakers. To understand their work’s influence on the present requires a closer look at its spooky sources. Read more

Posted on February 6, 2020

Mirroring Identity in Robert Wise’s The Haunting (1963)

Guest Post

The terror of Shirley Jackson’s novel The Haunting of Hill House (1959) resides in the struggle of its protagonist to procure and maintain a stable sense of self. Eleanor Vance’s desperation to establish a collective and an individual identity is palpable in her continual self-affirmations that she both “belongs” to the group of guests in Hill House and exists as a separate entity. Identifying herself in relation to Theodora, the house’s other female inhabitant, is particularly crucial, given Eleanor’s history of dysfunctional relationships with other women. In Robert Wise’s 1963 film adaptation, The Haunting, Eleanor’s identity crisis is brilliantly conveyed through the use of mirrors in the cinematography and mise-en-scène. Throughout the film, mirrors function to trace Eleanor’s attempts and eventual failure to establish an identity in relation to Theodora.

From her arrival at Hill House, Eleanor is painfully aware of her “self,” or, rather, lack thereof. Bending down to pick up her suitcase, Eleanor notices her reflection in the freshly waxed floors (19:30) and is prompted to quickly catch up with the house’s caretaker, commenting, “I gather I’m the first one here, Mrs. Dudley” (19:40). On the way up the stairs, she is startled less by the ominous-looking gargoyles decorating the stairwell than she is by her reflection in a wall mirror (19:50). This is just the first of the excessive number of mirrors she will encounter in the house. Read more

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