Gerard Johnstone’s M3GAN 2.0 (2025) has mostly not been identified as a horror film. On IMDb, it’s labeled “thriller,” “action” and “sci-fi.” On Wikipedia, it’s “science fiction action.” This is after the first film in the franchise, Johnstone’s M3GAN (2022), was widely dubbed a “science fiction horror” film. Stephen Parthimos’s review on Everything Movie Reviews seems representative of the reaction to M3GAN 2.0 when he writes that there is “not a single second of horror in sight” and that watching the film, and “gradually realising they’ve abandoned any and all sense of horror is utterly baffling.” Ahead of the film’s release, Johnstone promised fans that his sequel would include horror: “Even though we are in action-comedy territory, the horror DNA is absolutely still there.” Upon release, however, it became clear that most viewers didn’t see it, though debate ensued on Reddit.
There’s an interesting point of connection between John Carpenter’s The Thing (1982) and Jeremy Saulnier’s Green Room (2015), a film about a punk band, The Ain’t Rights who, while playing a neo-Nazi club somewhere near Portland, Oregon, witness a murder and find themselves in serious trouble.
Saulnier has gone on record as loving Carpenter’s work, especially The Thing, which inspired him as a child and which he counts as his favorite Carpenter film.[i]
Not surprisingly, then, when he’s interviewed about influences on Green Room, Saulnier mentions The Thing, but he typically only mentions the earlier film’s influence on his creation of tension within small spaces: “it really is just people talking in a room, he says.”[ii]
There’s another connection, though, that seems minor but that has some suggestive implications.
John Carpenter’s first three horror films—Halloween (1978), The Fog (1980), and The Thing (1982)—are not only exceptional films, but, taken together, they constitute a kind of trilogy in their similar exploitation of the horror of formlessness.
Halloween may be the film least self-evidently about formlessness (its monster is “human,” after all), but I would suggest that Michael Myers actually stands in defiance of all categories. He is called the “bogeyman” more than once, including at the climax of the film, when a traumatized Laurie (Jamie Lee Curtis) stammers out to Dr. Sam Loomis (Donald Pleasence)—“It was the bogeyman.” Kendall Phillips has astutely pointed out that the bogeyman occupies a position “at the boundaries of notions of cultural normalcy”—and that he “embodies the chaos that exists on the other side of these cultural boundaries.”[i] True to form (or, rather, true to formlessness), Michael-as-bogeyman is often portrayed at boundaries—at intersections, on the other side of a road, in doorways, at windows.









